peace lily sensation plant 3-5 Ft Sensation Peace Lily
SKU: 83232289641
peace lily sensation plant

peace lily sensation plant 3-5 Ft Sensation Peace Lily

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Description

peace lily sensation plant 3-5 Ft Sensation Peace LilyDescription Meet the Sensation Peace Lily the gentle giant of the houseplant world commanding attention without raising her voice. This large peace lily mastered the art of quiet confidence, like a towering cathedral that doesn't need to shout about its magnificence. Native to tropical regions, this giant Peace Lily boasts glossy, ribbed leaves that can stretch up to 20 inches long (50 cm), creating that "did I accidentally wander into a botanical

Description

Meet the Sensation Peace Lily – the gentle giant of the houseplant world commanding attention without raising her voice. This large peace lily mastered the art of quiet confidence, like a towering cathedral that doesn't need to shout about its magnificence.

Native to tropical regions, this giant Peace Lily boasts glossy, ribbed leaves that can stretch up to 20 inches long (50 cm), creating that "did I accidentally wander into a botanical conservatory?" feeling in your living room. At 6 feet tall (1.8 meters) in ideal conditions, she's the perfect height for making dramatic statements while still fitting under most ceilings.


Care 

How to care for a Sensation Peace lily indoors

Caring for your Sensation Peace Lily indoors means giving it consistently bright indirect light, proper soil moisture management, humidity levels above 50 percent, regular fertilizing during the growing season, and excellent drainage to keep it healthy and happy.

Keep her soil consistently moist but never waterlogged, feed her diluted fertilizer every two weeks during growing season, and give those magnificent leaves a gentle wipe-down to maintain their glossy appearance. Sensation Peace Lily care is surprisingly forgiving if you occasionally forget her watering schedule – just don't make it a habit!


Do Sensation peace lilies need direct sunlight?

Sensation Peace lilies do not need direct sunlight exposure. Harsh, intense light will damage their leaves. Bright, filtered light near a north or east-facing window is her sweet spot for maintaining those gorgeous leaves and encouraging blooms.


Is the Sensation Peace Lily a good indoor plant?

The Sensation Peace Lily makes a fantastic indoor plant. It's super easy to care for, cleans your air, handles different light levels like a champ, and looks stunning all year long. Perfect if you want maximum impact with minimal fuss.


Is the Sensation Peace Lily poisonous?

Yes, the Sensation Peace Lily contains harmful calcium oxalate crystals that make it mildly or moderately toxic to humans and pets if ingested. It causes immediate oral irritation, discomfort, potential digestive upset symptoms, and temporary swallowing difficulties that require attention.

While she's not as dangerous as some plants, you'll want to keep curious pets and small children from taking taste tests. Think of those beautiful leaves as "look but don't touch" artwork – admire from a distance for everyone's safety.


What is the best location for a peace lily?

The best location for your Peace Lily is positioned near a bright window with filtered indirect natural light, safely away from cold drafts, heating vents, harsh air conditioning units, and any areas with temperature fluctuations throughout the day.

A bathroom with a window is actually ideal since she loves the humidity from your showers. Otherwise, any bright corner where she can show off those dramatic proportions without getting scorched by direct sun will make her perfectly content.


Do Sensation Peace Lilies bloom?

Sensation Peace Lilies bloom all through the growing season. They’re like nature's victory dance – elegant white flags announcing that you've mastered the art of plant parenthood. The flowers appear more frequently when she's happy with her light and humidity levels.


Do Sensation Peace Lilies like full sun or shade? 

Sensation Peace Lilies prefer shaded areas over full sun. She's more "champagne brunch in a conservatory" than "beach volleyball in blazing sun." Give her soft, filtered light and she'll reward you with lush growth and those coveted white blooms.


How often should I water a Sensation Peace Lily?

Water your Sensation Peace Lily whenever the top inch of her soil feels completely dry to touch, typically once a week. Adjust your watering frequency based on room temperature, humidity levels, seasonal changes, and how fast she’s growing.

She's quite dramatic about her thirst – those leaves will droop like she's auditioning for a soap opera when she needs water. The good news? She perks up within hours of a good drink, making it easy to read her hydration needs.


Do peace lilies need misting?

Your Peace Lily will love daily misting sessions to keep her humidity levels above 50 percent, especially if she’s in dry indoor environments or during heating and air conditioning seasons. A light spritz on the leaves is all she needs.


What is the lifespan of a Sensation Peace Lily?

A Sensation Peace Lily can live 5-10 years or even much longer with good care, and some really well-cared-for plants have been known to thrive happily for decades when they get the right conditions and proper attention.

She's in this relationship for the long haul – like that friend who's been there through every apartment move and career change. With consistent care, she'll be gracing your space and purifying your air for years to come.


Does a Peace lily need to be near a window?

Keep your Peace Lily near a bright window to make sure she gets enough natural light. Think of it as finding prime real estate – close enough to the action but far enough away to avoid the chaos.


Pet-friendly?

The Sensation Peace Lily is not pet-friendly. While not as toxic as true lilies, she's still not safe for curious pets who like to sample your plant collection.


Is the Sensation Peace Lily toxic to dogs?

The Sensation Peace Lily is toxic to dogs, causing oral irritation, drooling, vomiting, and difficulty swallowing if any part of the plant is consumed. Keep her positioned where your four-legged family members can't reach those tempting leaves for unauthorized snacks.


Is the Sensation Peace Lily poisonous to cats?

Cats are naturally curious about plants, but this is a friendship that needs boundaries. The Sensation Peace Lily is definitely poisonous to cats and will cause immediate oral discomfort, drooling, vomiting, and complete loss of appetite if chewed or eaten.


Factoids

How long do Sensation Peace Lily flowers last?

Sensation Peace Lily flowers typically last several weeks to a couple of months under optimal growing conditions, making them remarkably long-lasting compared to most other common houseplant blooms and flowering displays throughout the indoor gardening world and plant collecting community.

Each bloom is like a month-long celebration of your plant care skills. The white spathes gradually fade from pure white to green, giving you plenty of time to enjoy her floral show before she focuses energy back into those magnificent leaves.


Are there different types of peace lily?

Yes, there are over 40 different types of peace lily species and many distinctive cultivars available worldwide, including popular varieties like 'Domino', 'Picasso', 'Wallisii', and the impressively giant 'Sensation' variety for collectors and plant enthusiasts seeking statement pieces.

The peace lily family is like a diverse group of siblings – they share the same basic good looks but each brings their own special flair. Sensation is definitely the tallest, most dramatic sister in this particular plant family reunion.


What is the significance of the peace lily plant?

The peace lily plant symbolizes peace, hope, spiritual renewal, purity, and remarkable resilience, often gifted during times of sympathy, remembrance, or new beginnings throughout various cultures and spiritual traditions worldwide for centuries, making it deeply meaningful for recipients.

She's basically a living meditation on tranquility – which makes perfect sense when you see how her presence transforms a space into something more serene. No wonder people choose her when they want to send meaningful, peaceful vibes.


Is Sensation Peace Lily the same as a peace lily?

The Sensation Peace Lily is a giant version of the Peace Lily. She’s the Peace Lily who hit the gym and got serious about her growth goals. While regular Peace Lilies are lovely, Sensation took the basic formula and supersized it.



Buy a Sensation Peace Lilly

Transport yourself into a tropical sanctuary with the Sensation Peace Lily – the statement plant that proves bigger really is better. With her dramatic 6-foot presence and air-purifying superpowers, she's the living sculpture your home didn't know it needed.

Our live video shopping experience means you can point to the exact giant peace lily that captures your heart before she ships. No plant lottery here – just you, us, and the perfect match waiting to become the crown jewel of your indoor jungle!

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4.4 ★★★★★
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F. Gwin
Charlottesville, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
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Reviewed in the United States on August 11, 2012
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Cari Ring
Lake Worth, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
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Reviewed in the United States on January 2, 2014
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KC
Louisville, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
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Reviewed in the United States on March 29, 2015
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P. Hayes
West Palm Beach, US
★★★★★ 5
An inspiring take on the story of the Bible and reality.
Format: Kindle
This was an absolute pleasure to read. Oswalt utilizes his knowledge of ancient near east culture and religion to thorough debunk any effort to one might make to pretend that the Bible is of a similar mythology.
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Reviewed in the United States on January 7, 2025
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J.M. Diener
Lowell, US
★★★★★ 5
Is the Bible Really Unique?
Format: Kindle
Oswalt takes up the question of the uniqueness of the Christian Bible by focusing on the Old Testament (which is also the holy book of the Jews) and its similarities and differences to the myths of the periods in which it was put together. His comparison and contrast make for very interesting reading. He allows the two world views to stand alone, allowing the reader to understand his conclusions without forcing him/her to agree with the author. In reading this book, I also began to notice some very interesting parallels between the ancient worldview of "continuity" (versus the biblical view that Oswalt calls "transcendence") and some modern views being espoused in the Western world. Definitely worth a read whether or not you agree with him. It will help broaden your view both of your view and of the other side's view.
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Reviewed in the United States on October 12, 2013

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