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Description
are calla lilies a bulb plant Calla Lily 'Anneke'Anneke Calla Lily, also known as Zantedeschia 'Anneke', is a captivating variety of calla lily admired for its vibrant and richly colored flowers. Here's a description along with planting instructions: Description: Flowers: Anneke Calla Lily produces elegant, trumpet shaped flowers characterized by their striking colors. The blooms are typically a vibrant shade of pink or coral, sometimes with delicate speckles or streaks of deeper hues. The flowers
Anneke Calla Lily, also known as Zantedeschia 'Anneke', is a captivating variety of calla lily admired for its vibrant and richly colored flowers. Here's a description along with planting instructions:
Description:
Flowers: Anneke Calla Lily produces elegant, trumpet-shaped flowers characterized by their striking colors. The blooms are typically a vibrant shade of pink or coral, sometimes with delicate speckles or streaks of deeper hues. The flowers are borne atop tall, slender stems, adding elegance to any garden or floral arrangement.
Foliage: The foliage of Anneke Calla Lily consists of glossy, arrow-shaped leaves that complement the flowers beautifully. The leaves can vary in color from deep green to dark purple, adding further visual interest to the plant.
Height: These calla lilies typically grow to a height of around 18 to 24 inches (45 to 60 cm), making them suitable for borders, containers, or as focal points in garden beds.
Blooming Period: Anneke Calla Lilies typically bloom from late spring to early summer, providing a burst of color during this time. With proper care, they can continue to bloom intermittently throughout the growing season.
Habitat: Anneke Calla Lilies thrive in moist, well-drained soil and prefer locations with partial to full sunlight. They can be grown in garden beds, borders, or containers, adding a touch of elegance to any outdoor space.
Planting Instructions:
Select a Location: Choose a sunny or partially shaded spot in your garden with well-drained soil. Avoid areas prone to waterlogging, as this can cause the rhizomes to rot.
Prepare the Soil: Before planting, prepare the soil by loosening it to a depth of about 6 to 8 inches (15 to 20 cm) and incorporating organic matter, such as compost or well-rotted manure, to improve fertility and drainage.
Planting Depth: Plant the Anneke Calla Lily rhizomes (bulbs) approximately 2 to 4 inches (5 to 10 cm) deep in the soil, with the pointed end facing upward. Space multiple rhizomes about 12 inches (30 cm) apart to allow for adequate air circulation and room for growth.
Watering: After planting, water the rhizomes thoroughly to settle the soil and promote root establishment. Throughout the growing season, keep the soil consistently moist but not waterlogged. Water deeply when the top inch of soil feels dry to the touch.
Mulching: Apply a layer of organic mulch, such as shredded bark or compost, around the plants to help retain soil moisture, suppress weeds, and regulate soil temperature. Keep the mulch a few inches away from the base of the plants to prevent rotting.
Fertilization: Feed your Anneke Calla Lilies with a balanced fertilizer formulated for flowering plants once a month during the growing season. Follow the manufacturer's instructions for application rates and methods.
Maintenance: Remove spent flowers regularly to encourage continuous blooming and prevent the plant from expending energy on seed production. After the first frost in autumn, cut back the foliage and apply a layer of mulch to protect the rhizomes during winter.
By following these planting instructions and providing proper care, you can enjoy the vibrant beauty of Anneke Calla Lilies in your garden year after year.
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4.2 ★★★★★
Based on 806 reviews
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Product Reviews
★★★★★ 5
A great reference for Biblical factual archeology
Format: Paperback
I just received this book and I am so excited. It is a great tool and reference for Biblical studies. Each artifact has a great photograph next to the quick eye catching dates, discovery, period, keywords and Biblical passage. Then a brief but to the point description. It is simple and effective. Very easy to refer when reading your Bible or if you are just interested in archeology. Each artifact is about 2 pages and nothing more which is perfect for references. What a great book!
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Reviewed in the United States on March 1, 2025
★★★★★ 5
Excellent and in-depth archeologic finds that authenticate Bible history.
Format: Paperback
Archeology is proving much of the Bible's history as true. This book really delves into various sites and provides a lot of detail. My type of reading.
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Reviewed in the United States on February 21, 2026
★★★★★ 5
Great information and pictures
Format: Paperback
Great information on Biblical sites, beautiful pictures, and a pretty book as well. I gave several of these to my family for Christmas. Everyone seemed to love them. The only thing I will caution you about is that the book is small.
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Reviewed in the United States on January 22, 2026
★★★★★ 4
Knowledgeable and delectable book.
Format: Paperback
This book shows an excellent archaeological evidence of the Bible accuracy of places, names, events, etc. and proving for the Christians that the Bible is a historical document as well as the inspired inerrant word of God.
The majority of the book is interesting and delectable, I mean, the pages where the author presents archaeological facts such as the artifacts and their correlation with people, places times, events and practices recorded in the Bible. But I do not like when the author make personal assumptions and do not present any proof of that. He says: it probably be…. it may be… Here I show three cases of this conjectures;:
1.The author seems to affirm that the triumphal entry of Jesus into Jerusalem, or at least, the name of this event, was derived from the Roman triumph celebration. He says (page 231), regarding to the Roman Empire and the life of Jesus: “By the time of Jesus, the requirements and meaning of a triumphal entry had shifted slightly from its earlier roots associating it with a conquering hero, as it became even more significant and representative of kingship and divinity”. He continues to say: “In ancient Roman culture, a triumphant victor, known as vir triumphalis (“man of triumph”) would enter the city in a celebration parade wearing the laurel wreath and a purple garment, which identified him with the royal and the divine, while riding in a chariot pulled by four horses, alluding to Sol the sun god”.
But if we compare the Roman triumph celebration with the entry of Jesus into Jerusalem described in the Bible, it is not derived from the Roman culture but is the exact fulfillment of the prophesy of Zechariah 9:9. I do not see any correlation between the two celebration; Jesus did not ride a horse but a donkey to signify peace, meekness and humility. It was not a pompous entrance of a conquering hero or king wearing a expensive garment and royal crown.
2.Even though, it is not possible to identify the location of the tomb of Jesus with absolute certainty; the author states (page 199) that the tomb of Jesus is located at the Church of the Holy Sepulchre possible based on “the restoration work to the edicule and an arcosolium tomb from the Roman period found in the church of the Holy Sepulchre”. The author also affirms without giving any proof that: “Christians in Jerusalem then passed down a continuous memory of the location of the tomb (of Jesus) from the time of the burial and resurrection in AD33 until construction of the Church of the Holy Sepulchre was started in about AD326”. But where are the records of that time? The author probably based his statement on Eusebius who lived in the 3rd and 4th centuries AD.
According to the history , the Church of the Holy Sepulchre was built by the Roman Emperor Constantine around 326 AD, when her mother the Queen Helena, wanted to replace the pagan temples with Christian churches; she met the Bishop Macarious of Jerusalem who determined the location where Jesus had been buried at the place where was a temple to the Greek goddess Venus. At the beginning of the construction of the church, a rock-cut tomb was found there and an edicule was built to protect the site. But later the edicule was destroyed and rebuild. More tombs has been found under this church. How to be sure or verify that this rock-cut tomb was the one where Jesus was buried?
3.The author is biased with respect to the Masoretic Text, he make a statement but does not support it with any evidence in this regard. Writing about the Dead Sea Scrolls (Page 173) he states: “And certain passages in the Masoretic text seem to have been intentionally modified to match ideas and theology of medieval Judaism.” it is a bad accusation.
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Reviewed in the United States on April 23, 2021
★★★★★ 5
Great Worth
Format: Paperback
The Book That Must Be Read!
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Reviewed in the United States on April 18, 2026